Slideshow image

C.S. Lewis, or Jack Lewis, as he preferred to be called, was born in Belfast, Ireland (now Northern Ireland) on November 29, 1898. He was the second son of Albert Lewis, a lawyer, and Flora Hamilton Lewis. His older brother, Warren Hamilton Lewis, who was known as Warnie, had been born three years earlier in 1895.

Early Days

Lewis's early childhood was relatively happy and carefree. In those days Northern Ireland was not yet plagued by bitter civil strife, and the Lewises were comfortably off. The family home, called Little Lea, was a large, gabled house with dark, narrow passages and an overgrown garden, which Warnie and Jack played in and explored together. There was also a library that was crammed with books—two of Jack's favorites were Treasure Island by Robert Louis Stevenson and The Secret Garden by Frances Hodgson Burnett.

A Painful Loss

This somewhat idyllic boyhood came to an end for Lewis when his mother became ill and died of cancer in 1908. Barely a month after her death the two boys were sent away from home to go to boarding school in England. Lewis hated the school, with its strict rules and hard, unsympathetic headmaster, and he missed Belfast terribly. Fortunately for him, the school closed in 1910, and he was able to return to Ireland.

After a year, however, he was sent back to England to study. This time, the experience proved to be mostly positive. As a teenager, Lewis learned to love poetry, especially the works of Virgil and Homer. He also developed an interest in modern languages, mastering French, German, and Italian.An Oxford ScholarIn 1916 Lewis was accepted at University College, the oldest college (founded 1249) at Oxford University. Oxford, along with Cambridge University, had been a leading center of learning since the Middle Ages.

Soon after he entered the University, however, Lewis chose to volunteer for active duty in World War I, to serve in the British army then fighting in the muddy trenches of northern France. Following the end of the war in 1918, Lewis returned to Oxford, where he took up his studies again with great enthusiasm. In 1925, after graduating with first-class honors in Greek and Latin Literature, Philosophy and Ancient History, and English Literature, Lewis was elected to an important teaching post in English at Magdalen College, Oxford. He remained at Oxford for 29 years before becoming a professor of medieval and renaissance literature at Magdalene College, Cambridge, in 1955.

Lewis the Writer

In addition to his teaching duties at the University, Lewis began to publish books. His first major work, The Pilgrim's Regress (1933), was about his own spiritual journey to the Christian faith. Other works followed that won him acclaim not only as a writer of books on religious subjects, but also as a writer of academic works and popular novels. The Allegory of Love (1936), which is still considered a masterpiece today, was a history of love literature from the early Middle Ages to Shakespeare's time; Out of the Silent Planet (1938) was the first of a trilogy of science fiction novels, the hero of which is loosely modeled on Lewis's friend J.R.R. Tolkien, author of the children's classic The Hobbit.

Narnia

Initially when Lewis turned to writing children's books, his publisher and some of his friends tried to dissuade him; they thought it would hurt his reputation as writer of serious works. J.R.R. Tolkien in particular criticized Lewis's first Narnia book, The Lion, the Witch and the Wardrobe. He thought that there were too many elements that clashed—a Father Christmas and an evil witch, talking animals and children. Thankfully, Lewis didn't listen to any of them.Following the publication of The Lion, the Witch and the Wardrobe in 1950, Lewis quickly wrote 6 more Narnia books, publishing the final one, The Last Battle, in 1956. Although they were not well received at first by critics and reviewers, the books gained in popularity through word of mouth. The Narnia books have since sold more than 100 million copies and are among the most beloved books of classic children's literature.

The Final Years

After finishing the Narnia series, Lewis continued to write on autobiographical and religious subjects, but less prolifically. Mainly he was preoccupied with the health crises of his wife. Joy Gresham, whom he married in 1956 and who died of cancer in 1960.After her death, Lewis's own health deteriorated, and in the summer of 1963 he resigned his post at Cambridge. His death, which occurred on November 22, 1963—the same day President Kennedy was assassinated—was only quietly noted. He is remembered, however, by readers the world over, whom he has delighted and inspired for generations.

***Adapted from C.S. Lewis, The Creator of Narnia  

_______________________________________

C.S. Lewis–A man who lost his mom at 9 years old

In his autobiography Lewis recalls his personal grief,

“I must now turn to a great loss that befell our family when my mother became ill. There were voices and comings and goings all over the house. Our whole existence changed into something alien and menacing, as the house became full of strange smells and midnight noises. ... I remembered what I'd been taught — that prayers offered in faith would be granted. I set myself to produce by will power a firm belief that my prayers for her recovery would be successful. It didn’t work.” He later adds, “With my mother's death all settled happiness, all that was tranquil and reliable, disappeared from my life. And there has never been really any sense of security and snuggness since. I've not quite succeeded in growing up on that point. There is still too much of mommy's lost, little boy about me. My father's good qualities as well as his weaknesses incapacitated him for the task of bringing up two noisy and mischievous schoolboys”. (Lewis, Surprised by Joy) 

Please understand the piercing heartbreak of death is not unique to the experience of C.S. Lewis. This great shadow falls upon every human being, often when we least expect it. But for Lewis, this event defined his whole life, as we read from his own testimony. Now at this point, this blog post will go down an unusual path. Under the circumstances, should Lewis’ father have quickly remarried? Taking into account the age and temperament of his sons (Clive, 9; Warren, 12) and also his own inadequacies as a father (he is described as gloomy and detached), it would seem to be a necessary step. Personally, I have often wondered if my wife was to die tomorrow and I am left with a 12, 9 and 2 year-old (they are now 23, 20 and 13), should I be proactive in pursuing my next spouse?

Here are some thoughts about this issue:

Getting remarried primarily for the care of children is a misguided idea.

Why not? It sounds noble, doesn’t it? Here is the problem: Marriage was created as a covenant and a commitment between two people of the opposite sex.

God ’s instruction about remarriage are as follows:

1 Corinthians 7:8-9 To the unmarried and the widows I say that it is good for them to remain single as I am. But if they cannot exercise self-control, they should marry. For it is better to marry than to be aflame with passion.

1 Corinthians 7:39-40 A wife is bound to her husband as long as he lives. But if her husband dies, she is free to be married to whom she wishes, only in the Lord. Yet in my judgment she is happier if she remains as she is. And I think that I too have the Spirit of God.

1 Timothy 5:14 So I would have younger widows marry, bear children, manage their households, and give the adversary no occasion for slander.

Anything about children in these verses? Nope. Anything about the mental and emotional condition of fatherless children? Apparently not. The biblical data seems to suggest that the raising of children were intended to be a byproduct of a marriage union, not the reason for it. Does this mean God is indifferent to the plight of devastated children? On the contrary, His character demands perfect affection and protection for those who are helpless.

Psalm 68:5 Father of the fatherless and protector of widows is God in his holy habitation.

Again, this verse makes it plain that God cares and protects those children who are without a father. In my opinion, these children are providentially loved (primarily) through the means of the local church. It is here that spiritual fathers and mothers reside. It is here that children can observe how to deal with loss from spiritually mature individuals who have lived and became “overcomers”. It is here that true family exists. Is this not the point of Jesus in Mark 3?

Mark 3:33-35 And he answered them, "Who are my mother and my brothers?" And looking about at those who sat around him, he said, "Here are my mother and my brothers! Whoever does the will of God, he is my brother and sister and mother."

Sadly, this is what the young Lewis needed and yet because he grew up in a nominally Christian home, he did not enjoy such blessings.

Getting remarried is possibly more important for younger (or more delicate) children.

To think of my 2 year-old, growing up without the nurturing influence of his mother is a frightening thought. To be sure, time with dad is necessary for proper masculine growth, but extended time without maternity usually leads to poor eating habits, lack of proper hygiene or unhealthy digestion of The Incredible Hulk reruns on Netflix. Seriously though---I am not a child psychologist, I would think that having a consistent maternal influence during the formative years is vital and therefore, it would probably cause me to seriously consider remarrying within a year or two of the death of my wife. Could my motives be misguided? Sure, but the Christian should always check his/her motives, especially since the principle of sin still resides in us and therefore, spiritual disciplines such as scriptural meditation, prayer and spiritual accountability are necessary to glean wisdom regarding such human realities. Oh, and by the way—I would assert that any woman who is “in the Lord” (I Cor. 7:39) will suffice. Too often Christians have bought into the ideal that eros (romantic love) is just as important as agape (sacrificial love). I believe there are many examples in history that dissolve this superficial notion.

Getting remarried does not guarantee anything.

Again, I hope no one reads this post and concludes that any woman could have replaced Lewis’ mother. Obviously, that would be naïve and unrealistic. But as time heals the wound of tragic loss, the security and stability of a maternal influence would undoubtedly been preferable.

Getting remarried depends on what God wants to do with each person or each family.

The apostle Paul says it is “good for the widow to stay alone”. For Paul, singleness meant less distractions, more focus on Christ.And yet this is only true if the person is “hard-wired” this way. For most people, this does not mean freedom, but slavery to the storm of loneliness and/or sexual sin. Jesus himself says that a perpetual state of singleness is rare.

Matthew 19:11-12 But he said to them, "Not everyone can receive this saying, but only those to whom it is given. For there are eunuchs who have been so from birth, and there are eunuchs who have been made eunuchs by men, and there are eunuchs who have made themselves eunuchs for the sake of the kingdom of heaven. Let the one who is able to receive this receive it."

The bottom line is that every person has his or her own story.

C.S. Lewis’ story made him into one of the greatest Christian storytellers ever to walk the face of the earth.